Death Tattoo Quotes Biography
Source(Google.com.pk)
Marla tells me how in the wild you don't see old animals because as soon as they age, animals die. If they get sick or slow down, something stronger kills them. Animals aren't meant to get old. Marla lies down on her bed and undoes the tie on her bathrobe, and says our culture has made death something wrong. Old animals should be an unnatural exception. Freaks.Maybe this is why so many serial killers work in pairs. It's nice not to feel alone in a world full of victims or enemies. It's no wonder Waltraud Wagner, the Austrian Angel of Death, convinced her friends to kill with her. It just seems natural. You and me against the world...It is in vain, sir, to extenuate the matter. Gentlemen may cry, Peace, Peace--but there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!Death (or its allusion) makes men precious and pathetic. They are moving because of their phantom condition; every act they execute may be their last; there is not a face that is not on the verge of dissolving like a face in a dream.To begin depriving death of its greatest advantage over us, let us adopt a way clean contrary to that common one; let us deprive death of its strangeness, let us frequent it, let us get used to it; let us have nothing more often in mind than death....Death is a natural part of life. Rejoice for those around you who transform into the Force. Mourn them do not. Miss them do not. Attachment leads to jealously. The shadow of greed, that is.My arms have mutinied against me brutes! My fingers fidget like ten idle brats, My back's been stiff for hours, damned hours. Death never gives his squad a Stand-at-ease.there is no writing in the Polynesian culture, the Polynesians used this art full of distinctive signs to express their identity and personality. Tattoos would indicate status in a hierarchy society: sexual maturity, genealogy and one's rank within society. Nearly everyone in ancient Polynesian society was tattooed.The revival of Polynesian lost art: Shortly after the missionaries arrival (1797) the practice was strictly banned, as the Old Testament forbids it. In recent years, however, the art of tattooing has enjoyed a renaissance in the early 1980’s. Polynesians are once again taking pride and interest in their cultural heritage, finding their identity in the revival of many lost arts. Tattooing with traditional tools was banned in French Polynesia in 1986 by the Ministry of Health due to the difficulty in sterilizing the wooden and bone equipment.Tahitian art vs Marquesan tattoos: There is a distinctions between ancient Tahitian and Marquesan tattoos that is often misunderstood, as explains Tricia Allen, academic in Polynesian culture. “They were very different in ancient times. Today few know or realize the difference. Very few know anything about the Tahitian tradition -- even in Tahiti! In fact, in 13 trips to Tahiti, I have yet to meet anyone wearing Tahitian designs! Except one mark on Raymond Graff's torso.” (Raymond Graffe is a “tahua”, a Tahitian shaman.)The early Spanish explorer Mendaña “discovered” the Fenua Enana Islands in 1595 and baptized this archipelago Marquises Islands.But the first descriptions of Polynesian tattooing were written almost 2 centuries later by English Captain Samuel Wallis, French explorer Bougainville and English Captain Cook.In 1767, Wallis had noticed that it was a “universal custom among men and women to get their buttocks and the back of their thighs painted with thin black lines representing different figures”.The next year (1768) Bougainville reported in that "the women of Tahiti dye their loins and buttocks a deep blue”.Height year later (1774), Captain Cook returning from his trip to the Marquises Islands, wrote in his diary “they print signs on people’s body and call this tattow”.Ma’i (called by the English Omai), the first Tahitian to travel to Europe (with Captain Cook) became rapidly famous partly because of his tattoos.Traditional tattooing tools consist of a comb with needles carved from bone or tortoiseshell, fixed to a wooden handle. The needles are dipped into a pigment made from the soot of burnt candlenut mixed with water or oil.The needles are then placed on the skin and the handle is tapped with a second wooden stick, causing the comb to pierce the skin and insert the pigment. The name tatau comes from the sound of this tapping.According to the mythology, the 2 sons of the God of Creation Ta’aroa taught the art of tattooing to humans. It was a tapu or sacred art form. It was performed by shamans (tahua) who were highly trained in the religious ritual, the meaning of the designs and technical aspects of the art.The designs and their location on the body were determined by one's genealogy, position within the society and personal achievements.In preparation for the tattooing, one would have to undergo a period of cleansing. This generally involved fasting for a specified length of time and abstaining from intercourse or contact with death.
Source(Google.com.pk)
Marla tells me how in the wild you don't see old animals because as soon as they age, animals die. If they get sick or slow down, something stronger kills them. Animals aren't meant to get old. Marla lies down on her bed and undoes the tie on her bathrobe, and says our culture has made death something wrong. Old animals should be an unnatural exception. Freaks.Maybe this is why so many serial killers work in pairs. It's nice not to feel alone in a world full of victims or enemies. It's no wonder Waltraud Wagner, the Austrian Angel of Death, convinced her friends to kill with her. It just seems natural. You and me against the world...It is in vain, sir, to extenuate the matter. Gentlemen may cry, Peace, Peace--but there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!Death (or its allusion) makes men precious and pathetic. They are moving because of their phantom condition; every act they execute may be their last; there is not a face that is not on the verge of dissolving like a face in a dream.To begin depriving death of its greatest advantage over us, let us adopt a way clean contrary to that common one; let us deprive death of its strangeness, let us frequent it, let us get used to it; let us have nothing more often in mind than death....Death is a natural part of life. Rejoice for those around you who transform into the Force. Mourn them do not. Miss them do not. Attachment leads to jealously. The shadow of greed, that is.My arms have mutinied against me brutes! My fingers fidget like ten idle brats, My back's been stiff for hours, damned hours. Death never gives his squad a Stand-at-ease.there is no writing in the Polynesian culture, the Polynesians used this art full of distinctive signs to express their identity and personality. Tattoos would indicate status in a hierarchy society: sexual maturity, genealogy and one's rank within society. Nearly everyone in ancient Polynesian society was tattooed.The revival of Polynesian lost art: Shortly after the missionaries arrival (1797) the practice was strictly banned, as the Old Testament forbids it. In recent years, however, the art of tattooing has enjoyed a renaissance in the early 1980’s. Polynesians are once again taking pride and interest in their cultural heritage, finding their identity in the revival of many lost arts. Tattooing with traditional tools was banned in French Polynesia in 1986 by the Ministry of Health due to the difficulty in sterilizing the wooden and bone equipment.Tahitian art vs Marquesan tattoos: There is a distinctions between ancient Tahitian and Marquesan tattoos that is often misunderstood, as explains Tricia Allen, academic in Polynesian culture. “They were very different in ancient times. Today few know or realize the difference. Very few know anything about the Tahitian tradition -- even in Tahiti! In fact, in 13 trips to Tahiti, I have yet to meet anyone wearing Tahitian designs! Except one mark on Raymond Graff's torso.” (Raymond Graffe is a “tahua”, a Tahitian shaman.)The early Spanish explorer Mendaña “discovered” the Fenua Enana Islands in 1595 and baptized this archipelago Marquises Islands.But the first descriptions of Polynesian tattooing were written almost 2 centuries later by English Captain Samuel Wallis, French explorer Bougainville and English Captain Cook.In 1767, Wallis had noticed that it was a “universal custom among men and women to get their buttocks and the back of their thighs painted with thin black lines representing different figures”.The next year (1768) Bougainville reported in that "the women of Tahiti dye their loins and buttocks a deep blue”.Height year later (1774), Captain Cook returning from his trip to the Marquises Islands, wrote in his diary “they print signs on people’s body and call this tattow”.Ma’i (called by the English Omai), the first Tahitian to travel to Europe (with Captain Cook) became rapidly famous partly because of his tattoos.Traditional tattooing tools consist of a comb with needles carved from bone or tortoiseshell, fixed to a wooden handle. The needles are dipped into a pigment made from the soot of burnt candlenut mixed with water or oil.The needles are then placed on the skin and the handle is tapped with a second wooden stick, causing the comb to pierce the skin and insert the pigment. The name tatau comes from the sound of this tapping.According to the mythology, the 2 sons of the God of Creation Ta’aroa taught the art of tattooing to humans. It was a tapu or sacred art form. It was performed by shamans (tahua) who were highly trained in the religious ritual, the meaning of the designs and technical aspects of the art.The designs and their location on the body were determined by one's genealogy, position within the society and personal achievements.In preparation for the tattooing, one would have to undergo a period of cleansing. This generally involved fasting for a specified length of time and abstaining from intercourse or contact with death.
Death Tattoo Quotes
Death Tattoo Quotes
Death Tattoo Quotes
Death Tattoo Quotes
Death Tattoo Quotes
Death Tattoo Quotes
Death Tattoo Quotes
Death Tattoo Quotes
Death Tattoo Quotes
Death Tattoo Quotes
Death Tattoo Quotes
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